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American Heritage MagazineJune/July 2006    Volume 57, Issue 3
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The Man Who Made ‘Deadwood’


The creator of the immensely popular new Western discusses what makes it truly new.
An Interview With David Milch by Allen Barra


Sheriff Seth Bullock, played by Timothy Olyphant, and Molly Parker as Alma Garret.
Sheriff Seth Bullock, played by Timothy Olyphant, and Molly Parker as Alma Garret.
(Photograph by Albert Watson, Courtesy of HBO)

David Milch has taken one of the most convoluted imaginable paths to success in television. Having earned an M.F.A. in fiction at the Writers’ Workshop at the University of Iowa, he went on to teach literature at Yale for nine years and became close friends with a man he now regards as one of his mentors, the great novelist and poet Robert Penn Warren. From 1982 to 1987 he wrote for “Hill Street Blues,” proving that if television scripts were not actually literature, they could, at the least, be first-rate drama. With “NYPD Blue” (1993–2005) he took the urban crime drama to new levels of complexity and intensity.

“Deadwood,” the series he created, begins its third season in June. The supercharged dramatization of actual events in the legendary South Dakota gold-mining town has done for the American West what “The Sopranos” has done for mob mythology, competing with that series for the unofficial title of the most scintillating hour on television. While preparing for the season premiere, Milch took some time off to assess the impact of “Deadwood” on our perceptions and misperceptions of frontier America.


When “Deadwood” first came on, a lot of people were scrambling to find its inspirations. Some said Sam Peckinpah, a few said the Westerns of Walter Hill, but nothing really stuck. It took me about midway through the second season to understand that the show’s antecedents weren’t really Westerns, or am I wrong?

No, you’re quite right. I did want to do a show on the American West, but I didn’t want to do a Western. I’ve never really understood or cared for the con-ventions of the Western. I always thought they had more to do with what the Hays Office would allow than with what happened on the American frontier. The more I came to read about the West, the more I realized how little what we called Westerns had to do with the West and how much they had to do with the vision of European Jews in the movie business who made a fortune selling a sanitized idea of American history back to America. The Hays Code said right up front that obscenity in word or action was an offense against God and man and could therefore not be depicted on a movie screen.


I’d say you obliterated the stated ideals of the Hays Code in the first 10 minutes of the first episode of “Deadwood.”

Yeah, both barrels.


Would it be fair to say that your intention was to do a revisionist Western?

No, not really. At least that’s not how I started out. At the beginning I wasn’t really reacting against anything. What I was really interested in was the development of law and order, or, specifically, how does order develop without law. In new societies, in frontier societies where there is no central authority, how does order develop? It isn’t just a matter of brute force; even brute force can only be used by somebody with an idea of order. How does chaos evolve into order?


I’m sorry, I don’t mean to laugh, but as you said that, a scene just popped into my head. In Blazing Saddles, in the courthouse scene that parodies the one in High Noon, somebody bangs a gavel and hollers, “Order!” Another character says—

Yes, yes. “Y’know, Nietzsche says: Out of chaos comes order.” A great moment. What does it tell you about the strict conventions of Westerns that the only time that question has been raised is in a Mel Brooks movie?


Where did you want to set the show if not in the West?

Well, this is going to sound kind of strange, but my initial feeling was that I’d set it in ancient Rome, the time of the emperor Nero.


The “Seven Hills Street Blues”?

That’s the worst pun I’ve ever heard. Thank you. I may use that. I wanted to follow a group of Roman policemen, more or less the city cops, who are called the Urban Cohorts. The Romans had a Praetorian Guard, but its function was to watch over the emperor and do his bidding. They were all involved in court intrigue, and it was left for the Urban Cohorts to more or less keep things together in the absence of genuine moral authority.


“The Urban Cohorts”—a great name for a punk band. Also a great idea for a TV series. Why didn’t it happen?
My initial feeling was that I’d set it in ancient Rome.

Well, the Rome mini-series was under way, so I was behind the historical curve on that idea. Some people at HBO were in-terested in the themes I talked about. What they wanted to know was: Could you deal with the same themes in a different historical setting? I then thought about placing it in the American West, but it had to be in an exact time and place in which there was near chaos, a nascent community struggling for some kind of authority. Deadwood, I realized after extensive research, was what I had been looking for. It was, after all, a completely illegal city, a town that existed without legal authority and which went through a maelstrom of turmoil before its citizens learned to impose some kind of order on themselves.

As I said, it wasn’t my intention to make a revisionist Western, but I became increasingly interested in creating a vision of the West as I saw it, as I believe it existed and which has seldom been presented before.


Why do you think your visions shocked so many people?

Precisely because their frame of refer-ence is not the West itself but the decades of television and movie Westerns that we’ve been talking about. “Deadwood” doesn’t waste time telling you that those shows weren’t truth; it simply plunges you right into the heart of this completely uncensored view of the West. I imagine we lost quite a few viewers in the first half-hour.


And I imagine you picked up many more for the second episode when word of mouth kicked in. Speaking of influences, I couldn’t help feeling that there is something of the spirit of Dashiell Hammett in “Deadwood,” particularly the kind of moral relativism that exists in a book like Red Harvest [see sidebar], which also takes place in a mining town and which seems to happen in a world untouched by outside legal or moral authority. Would you say that’s accurate?

I’d say there’s a lot of the spirit of Hammett, particularly the Hammett of Red Harvest, in “Deadwood.” It’s hard to think of another book that is so un-apologetic in looking at that aspect of America. And it was written at a time when the so-called classic Western was being created.


It also had filmmakers looking over their shoulders at the Hays Office. Has too much been made of the language in “Deadwood”?

I think much too much was made about the cursing. We’ve been listening to David Mamet and many others for a couple of decades now, and you’d think people wouldn’t be shocked at a few choice words.


Don’t you think it had more to do with the idea that that language was used in the context of a Western? That people weren’t used to hearing those words used in a setting that Gary Cooper and John Wayne once inhabited? I mean, for older viewers at least, the saloon talk sounds a heck of a lot saltier than anything Matt Dillon and Miss Kitty said.
Too much was made about the cursing.

That probably has a lot to do with it, but if you’re going to talk about language, I wish more people had noticed the overall language, the rhythms of period speech that we tried so hard to re-create, and the richness of the imagery. Profanity, I’ve come to believe, was the lingua franca of the time and place, which is to say that anyone, no matter what his or her background, could connect with almost anyone else on the frontier through the use of profanity. But there’s so much more to the dialogue than just the profanity. The language of the characters in the show is never generic, and everyone’s is different. They come from different backgrounds, different parts of the country, and they all express themselves a little differently.

That’s one of the things people like about the show, that after they’ve watched for a while, they can instantly identify each character by the quirkiness of his or her speech. These are people, you know, who all grew up long before the age of electronic media, when regional speech patterns began to lose their distinctiveness. Many of them might have been illiterate, but they knew the King James Bible and Shakespeare, and that’s what shaped the way they thought and the way they expressed themselves.


What were your primary sources for the language? There is no oral history to go by, and no one expressed themselves that openly in period correspondence. Where did you go to find out about period speech?

Formal letters didn’t convey a great deal of how people spoke, but informal letters—say, a brother writing a brother about life in a mining camp, or period memoirs or diaries—do. Of course, much of the best stuff wasn’t written with the idea of publication. But you can get a fairly good idea of the evolution of the language and the derivation of most words and terms in the Library of Congress papers on oral history, and H. L. Mencken’s The American Language is very good on this too.


I wonder what parts of the Bible Al Swearengen (played by the British actor Ian McShane) was raised on. I don’t think there’s been a more terrifying character in recent TV or film. He seems capable of just about anything, of evil that most people can’t conceive of.

Or of evil, perhaps, that he doesn’t yet know that he’s capable of. And by extension, of course, the town marshal, Seth Bullock, doesn’t know what depths he’s capable of sinking to when it comes to dealing with Swearengen. I think they’re two parts of the same personality. They both, I think, are more de-pendent on each other than either would be anxious to admit. Like all characters on the frontier, they probably regarded themselves as free and independent, capable of making choices that determined the paths their lives would take. But both, I think, had lives that lived them more than they lived their lives.


I think the question most fans of “Deadwood” are going to have as the show goes into its third season is: Can you sustain the intensity? Can “Deadwood” continue to surprise us?

I never intended for “Deadwood” to go on and on for 20 years, like “Gunsmoke.” I think it’s going to continue to surprise people because it’s building in intensity. It’s got to end because the period of wildness on the frontier only lasted a short time before order was imposed. But that doesn’t mean that things can’t get worse before they get better.

Allen Barra, who writes our “History Now: Screenings” column, is the author of Inventing Wyatt Earp: His Life and Many Legends.

 
Grim Reapings
The classic that seeped into "Deadwood"—and many other Westerns.

The first paperback edition of Hammett’s book, from 1943.
The first paperback edition of Hammett’s book, from 1943.

Published in 1929, Dashiell Hammett’s Red Harvest shocked some reviewers with its frank sexuality, fierce language, and graphic violence. Set in the fictional town of Personville—“Poisonville” to its inhabitants—the novel was based on Hammett’s own experiences as a Pinkerton detective in the mining town of Butte, Montana, a city that he perceived as devoid of moral authority from within and untouched by authority from without. A self-consciously modern Western, Red Harvest was written almost with a sense of outrage, as if Hammett was out to dispel the romantic notions of the movie Westerns and pulp crime stories of his era.

His protagonist—one is hard put to call him a hero—is a detective, the Continental Op, a modern hired gun who becomes embroiled in the corruption of a town torn between two powerful warring factions. In a cynical twist on the traditional Western, the Op, a character Hammett used in several other stories, doesn’t hire out to the good guys—there are no good guys—but plays both ends against the middle, finally igniting a carnage of near biblical proportions.

Red Harvest is the only Dashiell Hammett novel that has never been filmed. The Maltese Falcon, The Thin Man, The Glass Key, and The Dain Curse all made it onto the screen, but Red Harvest was too violent and too profane for Hollywoocontinentald. (The rights were purchased, but in a twist as bizarre as any in Hammett’s fiction, the story was rewritten into a comedy starring Jimmy Durante.) Over the years, copyright and other legal issues have kept it from being filmed, though literary detectives have seen its influence in Akira Kurosawa’s samurai epic Yojimbo, the Clint Eastwood spaghetti Western A Fistful of Dollars, the Bruce Willis Prohibition-era gangster flick Last Man Standing (directed by Walter Hill, who directed the first episode of “Deadwood”), and even the Coen brothers’ Miller’s Crossing, which appears to be an unaccredited splicing of two Hammett novels, The Glass Key and Red Harvest. (The Coen brothers are unabashed Hammett fans; their first film, Blood Simple, took its title from Red Harvest.)

Over the years filmmakers from Bernardo Bertolucci to Mel Gibson to the Irish director Neil Jordan have expressed interest in making a movie from Red Harvest, but it remains the great unfilmed American crime story. Its influence can even be felt in “Deadwood,” which is set in another mining camp in a neighboring state and, like Red Harvest, turns the traditional Western on its head.

David Milch has added a complexity to the theme that even Hammett, who was certainly not shy about giving his tales shocking and elaborate twists, never envisioned: Will Marshal Seth Bullock (played by Timothy Olyphant) continue to be a moral buffer between Deadwood’s two most powerful vice lords (played by Ian McShane and Powers Boothe) or, as he is drawn into the story’s intrigue, become the third leg in a tripod of corruption?

—A.B.


 
Dodge vs. Deadwood
What does the only Western on television today have in common with the most popular TV Western ever?

“Gunsmoke,” which made its debut in 1955, is the longest-running dramatic series in television history. “Deadwood” debuted nearly 50 years later and is now in its third season, the only Western on TV. Broadcast on CBS, “Gunsmoke” was, for several seasons, the number-one-rated show; “Deadwood,” one of the most popular dramatic shows on cable TV, is on HBO. The exploits of Seth Bullock (Timothy Olyphant), a real-life peace officer in “Deadwood,” are viewed by a mere fraction of the audience that followed those of “Gunsmoke”’s Matt Dillon (James Arness), a composite of several famous Kansas lawmen.

“Gunsmoke” began the era of so-called adult Westerns and outlasted all of them; with its ferocious language and raw depiction of frontier sexuality, “Deadwood” has redefined the “adult” Western.

Both “Gunsmoke” and “Deadwood” utilized numerous directors, some of whom are famous for Western feature films. Sam Peckinpah, who would go on to make The Wild Bunch and Pat Garrett and Billy the Kid, piloted some of the first episodes of “Gunsmoke”; Walter Hill, a Peckinpah disciple and the director of Geronimo and the Jesse James film The Long Riders, made the first episode of “Deadwood.”

Both series are set in legendary frontier towns. Dodge City, Kansas, began as a rowdy camp for buffalo hunters and became the quintessential Western cattle-shipping center—“Queen of the Cowtowns,” as it was known in its glory days. Deadwood, South Dakota, was one of the West’s wildest gold-mining camps. Their heydays came at roughly the same time, from around 1876 to the end of the decade. Both, for a short period, were practically outside the realm of legal authority, Dodge because of the enormous influx of cowherds that often overwhelmed the local police force, Deadwood because it was, for a while, an illegal town built on Indian land beyond the reach of U.S. authority.

The most famous gunfighters and gamblers in the West swarmed to both towns. Wild Bill Hickok was murdered in Deadwood by an itinerant gambler, while both Wyatt Earp, who was also in Deadwood for a brief time, and Bat Masterson were peace officers in Dodge. Doc Holliday gambled in Dodge and also, according to some accounts, in Deadwood.

At first glance, the sanitized Dodge City of “Gunsmoke” lies light-years away from “Deadwood,” which almost seems in comparison like a circle in Dante’s Inferno. But a closer look shows they have much in common. “Gunsmoke” began as a radio series and was much earthier at its inception: Miss Kitty, the proprietor of the Long Branch Saloon (played on TV by Amanda Blake), was easily identified as a brothel owner, and Doc (Milburn Stone in the TV series) was a cynical alcoholic, much like Brad Dourif’s hard-boiled Doc Cochran on “Deadwood.” The Western historian Jeff Morey, historical adviser for the movie Tombstone and a frequent consultant for the History Channel, sees other connections: “Both series are about the evolution of moral chaos into order. We don’t remember ‘Gunsmoke’ that way because in the show’s later years, those issues were pretty much settled, but in its own day, and in its own way, ‘Gunsmoke’ was as bold as ‘Deadwood.’”

Morey sees another similarity: “Both ‘Gunsmoke’ and ‘Deadwood’ are acclaimed because of their writing. For a show about the Old West to be authentic, it has to make clear that there was a hard-core Victorian morality struggling against the anarchy of vice and violence, and that is best expressed through the quality of the scripts. ‘Gunsmoke’ and ‘Deadwood’ are probably the two best-written Westerns in the history of television.”

—A.B.


 
 
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