The Moving Image
Three Americans created the art of the motion picture, and made it the universal language of the twentieth century
April 1960 | Volume 11, Issue 3
By taking one final step forward, Griffith brought the motion-picture art to maturity. He added touches of editorial comment or symbolism for social or political emphasis, a technique subsequently imitated by Eisenstein and Pudovkin. His two greatest masterpieces, The Birth of a Nation and Intolerance, bristle with such juxtapositions of argument and plot, fact and fiction. Both films carry the quality of epics because their creator had a burning passion to rewrite history in his own image. In Intolerance, Christ, Belshazzar (Babylon’s betrayed king), the massacred Huguenots, and Modern Man (victimized by strikes, poverty, crime, charity, and the courts)—all are portrayed as sacrifices to “despotism and injustice.” The four historical stories unfold first separately and then together, linked by Griffith’s ideological editing. It is a picture ahead of its time, and our time.
Within an eight-year period (1908–16) Griffith brought the Moving Image to its peak, and today we are coasting on his achievement. Looking back, it is clear that Edison regarded the Kinetoscope and Kinetograph as machines for novel entertainment; Porter considered the craft unique as a storyteller and a money-maker; and Griffith became the master of an art form he unwittingly brought to maturity. Since then, sound and color have arrived, and the television camera and receiver—also perfected near the Hudson River—have added long-distance transmission to the medium’s capabilities. When the future passes judgment on this era, it will not be surprising if the art of the Moving Image ranks high among our creative accomplishments.
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