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Transcendentalism

Famous writers including Emerson, Thoreau, Hawthorne, and the Alcotts turned Sleepy Hollow Cemetery into our country’s first conservation project.

Editor’s Note: Greg Melville teaches English at the U.S.

A BOLD NEW KIND OF COLLEGE COURSE BRINGS the student directly to the past, non-stop, overnight, in squalor and glory, for weeks on end.

   

A distinguished scholar of American literature discusses why, after a career of study and reflection, he believes that Emerson, Thoreau, and Whitman are bad for you.

Quentin Anderson, Julian Clarence Levy Professor in the Humanities Emeritus at Columbia University, argues in his best-known book, The Imperial Self: An Essay in American Literary and Cultural History, that the writings of three of our m

In the blustery days of late fall, the traveler still can find the sparseness and solitude that so greatly pleased the Concord naturalist in 1849

One morning in early October 1849, Henry David Thoreau peered through the rainstreaked window of a stagecoach as it rolled along a sandy, rutted road on the north shore of Cape Cod.

The idealists who founded this utopian colony were singularly well-versed in mystical philosophy and singularly ignorant about farming.

On the first day of June 1843, Bronson Alcott drove a large wagon up to his house in Concord, Massachusetts. Onto it, he loaded his wife, Abby, three of his four little girls, his books, and enough belongings to sustain them in a new home.

At Brook Farm a handful of gentle Bostonians launched a noble but short-lived experiment in communal living.

In the first week of April, 1841, some eight or ten thoughtful, cultivated Bostonians bundled their possessions, their children, and themselves into country-going carriages and drove eight miles to a pleasant, roomy homestead in West Roxbury.

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