- Historic Sites
Myths That Hide The American Indian
Forget the stereotypes. The red man was of many tribes, with variations much broader than tradition supposes.
October 1956 | Volume 7, Issue 6
The Dakotas first saw horses in 1722, which makes a convenient peg date for the beginning of the great Plains culture. A little over a hundred years later, when Catlin visited the Mandans, it was going full blast. The memory of a time before horses had grown dim. By 1860 the Plains tribes were hard-pressed to stand the white men off; by 1880 the whole pattern was broken and the bison were gone. At its height, Plains Indian culture was brittle. Materially, it depended absolutely on a single source of food and skins; in other aspects, it required the absolute independence of the various tribes. When these two factors were eliminated, the content was destroyed. Some Indians may still live in tepees, wear at times their traditional clothing, maintain here and there their arts and some of their rituals, but these are little more than fringe survivals.
While the Plains culture died, the myth of it spread and grew to become embedded in our folklore. Not only the Northwest Coast Indians but many others as unlikely wear imitations of Plains Indian costume and put on “war dances,” to satisfy the believers in the myth. As it exists today in the public mind, it still contains the mutually incongruous elements of the Noble Red Man and the Bloodthirsty Savage that first came into being three centuries and a half ago, before any white man had ever seen a war bonnet or a tepee, or any Indian had ridden a horse.