A Road They Did Not Know

PrintPrintEmailEmail

What I think of when I walk that battleground is dust. Once or twice in my life I rode out with as many as thirty cowboys; I remember the dust that small, unhurried group made. The dust of two thousand milling, charging horses would have been something else altogether; the battleground would soon have been a hell of dust, smoke, shooting, hacking; once the two groups of fighting men closed with each other, visibility could not have been good. Custer received a wound in the breast and one in the temple, either of which would have been fatal. His corpse was neither scalped nor mutilated. Bad Soup, a Hunkpapa, is said to have pointed out Custer’s corpse to White Bull. “There he lies,” he said. “He thought he was going to be the greatest man in the world. But there he is.”

Most of the poetic remarks that come to us from this battle are the work of writers who interviewed Indians, or those who knew Indians, who thought they remembered Bad Soup saying something, or Half Yellow Face making (probably in sign) the remark about the road we do not know, or Bloody Knife staring long at the sun that morning, knowing that he would not be alive to see it go down behind the hills that evening. All we can conclude now is that Bloody Knife and Bad Soup and Half Yellow Face were right, even if they didn’t say the words that have been attributed to them.

What did the victors feel? The tribes may have recognized that they were likely never to be so unified again, and they were not.

Hundreds of commentators, from survivors who fought in the battle to historians who would not be born until long years after the dust had settled in the valley of the Little Bighorn, have developed opinions about scores of issues that remain, in the end, completely opaque. Possibly Crazy Horse fought as brilliantly as some think—we will never really know— but he and Sitting Bull and Two Moon survived the battle and Custer didn’t. General Grant, no sentimentalist, put the blame for the defeat squarely on Custer, and said so bluntly. The Indians made no serious attempt to root out and destroy Reno, though they could have. Victory over Long Hair was enough; Custer’s famous 1868 dawn attack on the Cheyenne chief Black Kettle was well avenged.

The next day, to Major Reno’s vast relief, the great gathering broke up, the Indians melting away into the sheltering vastness of the plains.

What did the Sioux and Cheyenne leaders think at this point? What did they feel? Several commentators have suggested that once the jubilation of victory subsided, a mood of foreboding returned. Perhaps the tribes recognized that they were likely never to be so unified again, and they were not. Perhaps the leaders knew that they were likely never to have such a one-sided military victory again either—a victory that was thrown them because of the vainglory of one white officer.

Or perhaps they didn’t think in these terms at all—not yet. With the great rally over, the great battle won, they broke up and got on with their hunting. Perhaps a few did reckon that something was over now, but it is doubtful that many experienced the sense of climax and decline as poetically as Old Lodge Skins in Thomas Berger’s novel Little Big Man : “Yes, my son,” he says, “it is finished now, because what more can you do to an enemy than beat him? Were we fighting red men against red men—the way we used to, because that is a man’s profession, and besides it is enjoyable—it would now be the turn of the other side to whip us. We would fight as hard as ever and perhaps win again, but they would definitely start with an advantage, because that is the right way. There is no permanent winning or losing when things move, as they should, in a circle....

“But white men, who live in straight lines and squares, do not believe as I do. With them it is everything or nothing: Washita or Greasy Grass....Winning is all they care about, and if they can do that by scratching a pen across a paper or saying something into the wind, they are much happier....”

Old Lodge Skins was right about the Army’s wanting to win. Crook’s defeat at the Rosebud had embarrassed the Army, and the debacle at the Little Bighorn shamed it. The nation, of course, was outraged. By August of 1876 Crook and Terry were lumbering around with a reassuring force of some four thousand soldiers. Naturally they found few Indians. Crazy Horse was somewhere near Bear Butte, harrying the miners in the Black Hills pretty much as the mood struck him. There was a minor engagement or two, of little note. The Indians were not suicidal; they left the massive force alone. Crook and Terry were such respecters now that they were bogged down by their own might.

 

IN THE FALL OF THAT YEAR, THE WHITES, HAVING FAILED to buy the Black Hills, simply took them, with a travesty of a treaty council at which the Indians lost not only the Black Hills but the Powder River, the Yellowstone, the Bighorns. By the end of what was in some ways a year of glory, 1876, Crazy Horse had to face the fact that his people had come to a desperate pass. It was a terrible winter, with subzero temperatures day after day. The Indians were ragged and hungry; the soldiers who opposed them were warmly clothed and well equipped. The victories of the previous summer were, to the Sioux and the Cheyenne’s, now just memories. They had little ammunition and were hard pressed to find game enough to feed themselves.