America And The Holocaust

PrintPrintEmailEmail

Of course there were other countries of refuge; public opinion in democracies everywhere indicated that people had been repelled by the Nazi persecution. Great Britain, for example, after Kristallnacht granted immigration visas essentially without limit. In the first six months of 1939, there were 91,780 German and Austrian Jews admitted to England, often as a temporary port en route to the dominions or other parts of the Commonwealth.

For his part, Roosevelt, knowing that he did not have the power to change the quota system of his own country, was constantly seeking havens for the refugees in other countries. His critics severely underestimate limitations on presidential power; clearly, the President could not unilaterally command an increase in quotas. In fact, the Democratic congressional leaders, including Rep. Samuel Dickstein, who chaired the House subcommittee on immigration, warned him that reactionary forces in Congress might well use any attempt to increase the quotas as an opportunity to reduce them. In 1939 Congressman Emanuel Celler of Brooklyn, an outspoken defender of Jewish interests, gave a speech in which he warned that “it would be dangerous at this time because of public opinion in the South and West to press for the passage in Congress of [his own] bills to give asylum in the United States to refugees and to reallot for refugees the unused quotas of various countries.” Congressman Celler said he had been warned by representatives from other parts of the country that if he pressed his proposals, other bills “to cut the quotas in half or to stop all immigradon would be introduced and probably passed.” Nor were the Jews the only refugees Congress was determined to bar. A few days later the Reverend Joseph Ostermann, executive director of the Committee for Catholic Refugees from Germany, said that there were five hundred thousand actual or potential Catholic refugees whom “Goebbels and Rosenberg in Germany have attempted to identify with communism.”

 

By the time the war made further emigration impossible, 72 percent of all German Jews had left the country—and 83 percent of all those under twentyone. There are many reasons why the others did not get out: Some were too old to leave; some, like the brave chief rabbi of Berlin, Leo Baeck, believed it their religious duty to stay; some were in concentration camps and prisons; some just did not know what to do. Even after Kristallnacht nobody could foresee the events that became the Holocaust. Louis de Jong, an eminent Dutch historian and Holocaust survivor, said in his Erasmus lectures at Harvard University in 1989: “[There is] an aspect of the Holocaust which is of cardinal importance and which can never be sufficiently underlined: that the Holocaust, when it took place, was beyond the belief and the comprehension of almost all people living at the time, Jews included. Everyone knew that human history had been scarred by endless cruelties. But that thousands, nay millions, of human beings—men, women and children, the old and the young, the healthy and the infirm—would be killed, finished off, mechanically, industrially so to speak, would be exterminated like vermin—that was a notion so alien to the human mind, an event so gruesome, so new , that the instinctive, indeed the natural, reaction of most people was: it can’t be true.”

Given the reality of the Holocaust, all of us in every country—and certainly in America—can only wish that we had done more, that our immigration barriers had been lower, that our Congress had had a broader world view, that every public servant had shared the beliefs of Franklin and Eleanor Roosevelt. If anyone had foreseen the Holocaust, perhaps, possibly, maybe … but no one did. Nevertheless, the United States, a nation remote from Europe in a way our children can hardly understand, took in double the number of Jewish refugees accepted by the rest of the world.