The Place of Franklin D. Roosevelt in History


This view of the matter would be emphatically rejected by all but a handful of Americans, including those who do not admire Roosevelt. Like Jefferson, like Lincoln, like Wilson, he was innovator and conservator at once; he made daring new additions to the American fabric, but he kept the best of the old structure. While he converted Americans to the new ideal of social security, he strengthened their old faith in individual opportunity. He proved again that America needs no ideological revolution. He vindicated our traditional method of solving problems one at a time by pragmatic trial and error. As one journalist wrote: “One remembers him as a kind of smiling bus driver, with that cigarette holder pointed upward, listening to the uproar from behind as he took the sharp turns. They used to tell him that he had not loaded his vehicle right for all eternity. But he knew that he had stacked it well enough to round the next corner, and he knew when the yells were false, and when they were real, and he loved the passengers.”

“He had … the gift of address: a gift for doing the right thing at just the right time. He had … the greater gift of being able to put his personal forces into harmony with the best forces of his era.”

Roosevelt’s third and most important quality of effective greatness lay in his ability to imbue Americans, and to some extent even citizens of other lands, with a new spiritual strength. Well into the twentieth century, most men in the New World had shared a dream of ever-widening adventure, a sense of elated achievement. They had dared much in coming to the new continent, and still more in mastering it. They were optimistic, self-confident, exuberant. The heavy costs of the First World War, the disillusionments of its aftermath, the pressure of complex new social problems, and above all the staggering blows of the Great Depression darkened our horizons. We had entered the Shadow Belt which Bryce predicted in his book on The American Commonwealth . From that zone of gloom, that numbed consciousness of frustration and failure, Roosevelt lifted Americans on the wings of his great new adventures—the alphabetical adventures of the AAA, the NRA, the TVA; above all, on the wings of the greatest adventure in our history, the effort to rescue democracy from totalitarianism, and to organize the world to safeguard freedom.

For a few years Americans had felt lost, bewildered, paralyzed. Roosevelt carried them to a Moabite peak whence once more they saw promised lands. They threw off their frustrations; he gave them a feeling that they were participating in a life far wider than their everyday parochial concerns. His self-confidence, his enthusiasm, his happy faculty of obliterating old failures by bold new plans, taught them that they were not imprisoned in a dead past but were helping build a living future. In the three centuries 1607-1907 Americans had triumphantly mastered their physical environment. Just so, in the next century to come, they would master their social and economic environment at home, and join other nations in a mastery of the world environment. As the storm thickened after 1940, Roosevelt’s rich voice grew more urgent—“bidding the eagles of the West fly on.” Here at last, he seemed to say, is a task worthy of you; tyranny like Hell is not easily conquered. Lincoln had once used a phrase which haunts his countrymen. “Thanks to all,” he exclaimed after Gettysburg and Vicksburg, “thanks to all: for the great republic—for the principle it lives by and keeps alive—for man’s vast future—thanks to all.” A sense of man’s vast future, a hope of shaping it for the better, never left Roosevelt’s cheerful heart.

It is not often realized to what a degree the spirit of adventure kindled at home under the New Deal was carried over into world affairs when the United States faced the Axis menace. The defeatism of Hoover’s day was gone. A hundred and sixty million citizens had been morally prepared to undertake unprecedented tasks. They grumbled; they cursed the hard luck of their grim era; they shuddered over the mounting costs—the colossal debt, the wasted resources; but they never doubted their ability to put the job through. That change in temper was primarily Roosevelt’s accomplishment. It threw open, temporarily, the portals of a wider world. The change from oxcart was a spiritual, not a material, change. Never in our history have the emotion and resolution of the American people been so completely fused as when, as the first waves of American and British troops stormed across the Normandy beaches, Roosevelt sat at the radio leading the nation in prayer.