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The Most Uncommon Pamphlet of the Revolution
December 1973 | Volume 25, Issue 1
If it is an exaggeration, it is not much of an exaggeration to say that one had to be a fool or a fanatic in early January 1776 to advocate American independence. Militia troops may have been able to defend themselves at certain points and had achieved some limited goals, but the first extended military campaign was ending in a squalid defeat below the walls of Quebec. There was no evidence of an area of agreement among the 13 separate governments and among the hundreds of conflicting American interests that was broad enough and firm enough to support an effective common government. Everyone knew that England was the most powerful nation on earth, and if its navy had fallen into disrepair, it could be swiftly rebuilt. Anyone whose common sense outweighed his enthusiasm and imagination knew that a string of prosperous but weak communities along the Atlantic coast left uncontrolled and unprotected by England would quickly be pounced on by rival European powers whose ruling political notions and whose institutions of government were the opposite of what Americans had been struggling to preserve. The most obvious presumption of all was that the liberties Americans sought were British in their nature: they had been achieved by Britain over the centuries and had been embedded in a constitution whose wonderfully contrived balance between the needs of the state and the rights of the individual was thought throughout the western world to be one of the finest human achievements. It was obvious too, of course, that something had gone wrong recently. It was generally agreed in the colonies that the famous balance of the constitution, in Britain and America, had been thrown off by a vicious gang of ministers greedy for power, and that their attention had been drawn to the colonies by the misrepresentations of certain colonial officeholders who hoped to find an open route to influence and fortune in the enlargement of Crown power in the colonies. But the British constitution had been under attack before, and although at certain junctures in the past drastic action had been necessary to reestablish the balance, no one of any importance had ever concluded that the constitution itself was at fault; no one had ever cast doubt on the principle that liberty, as the colonists knew it, rested on—had in fact been created by—the stable balancing of the three essential socioconstitutional orders, the monarchy, the nobility, and the people at large, each with its appropriate organ of government: the Crown, the House of Lords, and the House of Commons. If the balance had momentarily been thrown off, let Americans, like Britishers in former ages, fight to restore it: force the evildoers out, and recover the protection of the only system ever known to guarantee both liberty and order. America had flourished under that benign system, and it was simply common sense to try to restore its balance. Why should one want to destroy the most successful political structure in the world, which had been constructed by generations of constitutional architects, each building on and refining the wisdom of his predecessors, simply because its present managers were vicious or criminal? And was it reasonable to think that these ill-coordinated, weak communities along the Atlantic coast could defeat England in war and then construct a system of government free of the defects that had been revealed in the almost-perfect English system?
Since we know how it came out, these seem rather artificial and rhetorical questions. But in early January 1776 they were vital and urgent, and Common Sense was written to answer them. There was open warfare between England and America, but though confidence in the English government had been severely eroded, the weight of opinion still favored restoration of the situation as it had been before 1764, a position arrived at not by argument so much as by recognition of the obvious sense of the matter, which was rooted in the deepest presuppositions of the time.
In the weeks when Common Sense was being written the future—even the very immediate future—was entirely obscure; the situation was malleable in the extreme. No one then could confidently say which course history would later declare to have been the right course to have followed. No one then could know who would later be seen to have been heroes and who weaklings or villains. No one then could know who would be the winners and who the losers.
But Paine was certain that he knew the answers to all these questions, and the immediate impact that Common Sense had was in large part simply the result of the pamphlet’s ringing assertiveness, its shrill unwavering declaration that all the right was on the side of independence and all the wrong on the side of loyalty to Britain. History favored Paine, and so the pamphlet became prophetic. But in the strict context of the historical moment of its appearance, its assertiveness seemed to many to be more outrageous than prophetic, and rather ridiculous if not slightly insane.