How The Seventies Changed America


That’s it,” Daniel Patrick Moynihan, then U.S. ambassador to India, wrote to a colleague on the White House staff in 1973 on the subject of some issue of the moment. “Nothing will happen. But then nothing much is going to happen in the 1970s anyway.”

Moynihan is a politician famous for his predictions, and this one seemed for a long time to be dead-on. The seventies, even while they were in progress, looked like an unimportant decade, a period of cooling down from the white-hot sixties. You had to go back to the teens to find another decade so lacking in crisp, epigrammatic definition. It only made matters worse for the seventies that the succeeding decade started with a bang. In 1980 the country elected the most conservative President in its history, and it was immediately clear that a new era had dawned. (In general the eighties, unlike the seventies, had a perfect dramatic arc. They peaked in the summer of 1984, with the Los Angeles Olympics and the Republican National Convention in Dallas, and began to peter out with the Iran-contra scandal in 1986 and the stock market crash in 1987.) It is nearly impossible to engage in magazine-writerly games like discovering “the day the seventies died” or “the spirit of the seventies"; and the style of the seventies—wide ties, sideburns, synthetic fabrics, white shoes, disco—is so far interesting largely as something to make fun of.


But somehow the seventies seem to be creeping out of the loser-decade category. Their claim to importance is in the realm of sweeping historical trends, rather than memorable events, though there were some of those too. In the United States today a few basic propositions shape everything: The presidential electorate is conservative and Republican. Geopolitics revolves around a commodity (oil) and a religion (Islam) more than around an ideology (Marxism-Leninism). The national economy is no longer one in which practically every class, region, and industry is upwardly mobile. American culture is essentially individualistic, rather than communitarian, which means that notions like deferred gratification, sacrifice, and sustained national effort are a very tough sell. Anyone seeking to understand the roots of this situation has to go back to the seventies.

The underestimation of the seventies’ importance, especially during the early years of the decade, is easy to forgive because the character of the seventies was substantially shaped at first by spillover from the sixties. Such sixties events as the killings of student protesters at Kent State and Orangeburg, the original Earth Day, the invasion of Cambodia, and a large portion of the war in Vietnam took place in the seventies. Although sixties radicals (cultural and political) spent the early seventies loudly bemoaning the end of the revolution, what was in fact going on was the working of the phenomena of the sixties into the mainstream of American life. Thus the first Nixon administration, which was decried by liberals at the time for being nightmarishly right-wing, was actually more liberal than the Johnson administration in many ways—less hawkish in Vietnam, more free-spending on social programs. The reason wasn’t that Richard Nixon was a liberal but that the country as a whole had continued to move steadily to the left throughout the late sixties and early seventies; the political climate of institutions like the U.S. Congress and the boards of directors of big corporations was probably more liberal in 1972 than in any year before or since, and the Democratic party nominated its most liberal presidential candidate ever. Nixon had to go along with the tide.

In New Orleans, my hometown, the hippie movement peaked in 1972 or 1973. Long hair, crash pads, head shops, psychedelic posters, underground newspapers, and other Summer of Love-inspired institutions had been unknown there during the real Summer of Love, which was in 1967. It took even longer, until the middle or late seventies, for those aspects of hippie life that have endured to catch on with the general public. All over the country the likelihood that an average citizen would wear longish hair, smoke marijuana, and openly live with a lover before marriage was probably greater in 1980 than it was in 1970. The sixties’ preoccupation with self-discovery became a mass phenomenon only in the seventies, through home-brew psychological therapies like est. In politics the impact of the black enfranchisement that took place in the 1960s barely began to be felt until the mid- to late 1970s. The tremendously influential feminist and gay-liberation movements were, at the dawn of the 1970s, barely under way in Manhattan, their headquarters, and certainly hadn’t begun their spread across the whole country. The sixties took a long time for America to digest; the process went on throughout the seventies and even into the eighties.