- Historic Sites
Indians In The Land
Did the Indians have a special, almost noble, affinity with the American environment—or were they despoilers of it? Two historians of the environment explain the profound clash of cultures between Indians and whites that has made each group almost incomprehensible to the other.
August/September 1986 | Volume 37, Issue 5
RW Most historians would now agree that when the Europeans arrived, the Indian population of North America was between ten and twelve million (the old estimate was about one million). By the early twentieth century it had fallen to less than five hundred thousand. At the same time, Indian populations were also under stress from warfare. Their seasonal cycles were being broken up, and they were inadequately nourished as a result. All these things contributed to the tremendous mortality they suffered.
WC Part of the problem was biological; part of it was cultural. If a disease arrived in mid-summer, it had quite different effects from one that arrived in the middle of the winter, when people’s nutrition levels were low and they were more susceptible to disease. A disease that arrived in spring, when crops had to be planted, could disrupt the food supply for the entire year. Nutrition levels would be down for the whole subsequent year, and new diseases would find readier victims as a result.
RW The effects extended well beyond the original epidemic—a whole series of changes occurred. If Indian peoples in fact shaped the North American landscape, this enormous drop in their population changed the way the land looked. For example, as the Indians of the Southeast died in what had once been a densely populated region with a lot of farmland, cleared areas reverted to grassy woodland. Deer and other animal populations increased in response. When whites arrived, they saw the abundance of animals as somehow natural, but it was nothing of the sort.
Disease also dramatically altered relationships among Indian peoples. In the 178Os and 179Os the most powerful and prosperous peoples on the Great Plains margins were the Mandans, the Arikaras, the Hidatsas, the Pawnees, all of whom raised corn as part of their subsistence cycles. Nomadic, nonagricultural groups like the Sioux were small and poor. Smallpox changed all that. Those peoples living in large, populous farming villages were precisely those who suffered the greatest death rates. So the group that had once controlled the region went into decline, while another fairly marginal group rose to historical prominence.
WC That’s a perfect example of biological and cultural interaction, of how complex it is. A dense population is more susceptible to disease than a less dense one: that’s a biological observation true of any animal species. But which Indian communities are dense and which are not, which ones are living in clustered settlements and which ones are scattered thinly on the ground—these aren’t biological phenomena but cultural ones.
RW Perhaps the best example of this is the way different Plains Indians responded to the horse, which, along with disease, actually preceded the arrival of significant numbers of Europeans in the region. The older conception of what happened is that when the horse arrived, it transformed the world. That may have been true for the Sioux, but not for the Pawnees. The Sioux became horse nomads; the Pawnees didn’t. They were not willing to give up the security of raising crops. For them, the horse provided an ability to hunt buffalo more efficiently, but they were not about to rely solely on buffalo. If the buffalo hunt failed, and they had neglected their crops, they would be in great trouble. As far as I know, there is no agricultural group, with the exception of the Crows and perhaps the Cheyennes, that willingly gave up agriculture to rely solely on the buffalo. The people like the Sioux who became Plains nomads had always been hunters and gatherers, and for them horses represented a more secure subsistence, not a less secure one.
WC It’s the ecological safety net again. People who practiced agriculture were reluctant to abandon it, because it was one of their strongest nets.
RW And they didn’t. When given a choice, even under harsh circumstances, people tried to integrate the horse into their existing economy, not transform themselves.
The horse came to the Sioux at a time when they were in trouble. Their subsistence base had grown precarious: the buffalo and beavers they’d hunted farther east were declining, and the decline of the farming villages from disease meant the Sioux could no longer raid or trade with them for food. The horse was a godsend: buffalo hunting became more efficient, and the buffalo began to replace other food sources. Having adopted the horse, the Sioux moved farther out onto the Plains. By the time they had their famous conflicts with the United States in the 1860s and 1870s, they were the dominant people of the Great Plains. Their way of life was unimaginable without the horse and buffalo.