She Couldn’t Have Done It, Even If She Did

PrintPrintEmailEmail

Woman was considered man’s superior in one area only: the moral sphere. She was thought to possess more “natural refinement,” “diviner instincts,” and stronger “spiritual sensibility” than man. She was inherently gentle, and abhorred cruelty—hardly the virtues of an ax murderer. Woman was also truthful, though some authors attributed her inability to lie to a lack of intelligence rather than to innate goodness. When reporters interviewed Lizzie’s friends, the young women repeatedly mentioned her honesty.

Lizzie benefited greatly from the prevailing stereotypes of feminine delicacy and docility: her cause was also served by the widely accepted stereotype of the female criminal. Ironically, the same periodicals which carried articles about women’s gentle nature also carried enough sordid stories of crimes committed by them to cast considerable doubt on their moral superiority. But writers did not find the situation paradoxical. To them, there were clearly two types of women: the genteel ladies of their own class and those women beneath them. Gentlemen authors believed that the womanly instincts of gentleness and love were the monopoly of upper-class women.

Scientists could hardly charge women of their own class with propensities toward violence without casting doubt on their own good breeding. For lower-class women with whom they had no intimate ties (at least none to which they would admit), the situation was quite different. These writers made it very clear that no woman servant, housekeeper, prostitute, nurse, washerwoman, barmaid, or factory girl could be above suspicion.

Several authors even believed that the female criminal had to look the part. In an article in North American Review , August, 1895, one criminologist thoughtfully provided the following description: “[She] has coarse black hair and a good deal of it.… She has often a long face, a receding forehead, overjutting brows, prominent cheek-bones, an exaggerated frontal angle as seen in monkeys and savage races, and nearly always square jaws.”

She could also be marked by deep wrinkles, a tendency toward baldness, and numerous moles. Other authors noted her long middle fingers, projecting ears, and overlapping teeth. While Lizzie had a massive jaw, her hair was red, her teeth were straight, and her ears flat. Perhaps fortunately for Bridget, a member of the suspect servant class, she was mole-free and brown-haired, and she did not have protruding middle fingers.

Criminal women supposedly exhibited neither the aversion to evil nor the love of mankind which ennobled their upper-class sisters. Among their vices were said to be great cruelty, passionate temper, a craving for revenge, cunning greed, rapacity, contempt for truth, and vulgarity. Such women were thought to be “erotic,” but incapable of devoted love. Certainly the Bordens’ murderer had been exceedingly cruel. But, while Lizzie was admittedly fond of money and volunteered her dislike of her stepmother, few would have called her rapacious or vengeful, and erotic was hardly an adjective one would have applied to the chaste treasurer of the Fruit and Flower Mission.

The ferocity of the criminal woman fascinated many authors. A favorite murderess was Catherine Hayes, who, in 1890, stabbed her husband to death, cut off his head with a penknife, and boiled it. But then, Mrs. Hayes was a mill worker. One writer did admit that murders might be committed by well-bred women; their weapon would be poison, however, rather than a penknife or an ax, because its passivity appealed to their nature.

Lizzie’s attorneys skillfully exploited these two stereotypes—the genteel young woman and the wart-ridden murderess—to their client’s advantage throughout the Borden trial. Even before the case reached court, the press had firmly implanted in the public mind a clear picture of Lizzie as bereaved daughter. The image-making began with the very first—and entirely falsestory about Lizzie printed in the Boston Globe on the day after the murders: “The young woman, with her customary cheery disposition, evidenced her feelings in the tuneful melody from Il Trovatore , her favorite opera, which she was singing as she returned to the house.… One glance into the living room changed her from a buoyant-spirited young woman into a nervous wreck, every fiber of her being palpitating with the fearful effects of that look.…”

In the dozens of articles that followed, Lizzie became the embodiment of genteel young womanhood. A reporter who interviewed her friends found “not one unmaidenly nor a single deliberately unkind act.” Voicing the belief of many, he concluded, “Miss Borden, without a word from herself in her own defense, is a strong argument in her own favor.”

The attributes of womanliness which vindicated Lizzie did not apply to Bridget. A servant, semiliterate, nearly friendless, Catholic and Irish, Bridget was the perfect target for suspicion. To the dismay of many, no evidence or motive ever could be found to implicate her in the deaths of her employers. Nevertheless, the police received dozens of letters urging her arrest. One man wrote demanding that Bridget and “her Confessor”—that is, her priest—be thrown into prison until she admitted her guilt.