Indians In The Land

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All of this was linked to seasonal cycles. For me, one of the best ways of understanding the great diversity of environmental practices among Indian peoples is to think about the different ways they moved across the seasons of the year. Because the seasons of North America differ markedly between, say, the Eastern forests and the Great Plains and the Southwestern deserts, Indian groups devised quite different ways of life to match different natural cycles.

New England is the region I know best. For Indians there, spring started with hunting groups drawing together to plant their crops after having been relatively dispersed for the winter. While women planted beans, squash, and corn, men hunted the migrating fish and birds. They dispersed for summer hunting and gathering while the crops matured, and then reassembled in the fall. The corn was harvested and great celebrations took place. Then, once the harvest was done and the corn stored in the ground, people broke up their villages and fanned out in small bands for the fall hunt, when deer and other animals were at their fattest. The hunt went on until winter faded and the season of agriculture began again. What they had was agriculture during one part of the year, gathering going on continuously, and hunting concentrated in special seasons. That was typical not just of the Indians of New England but of eastern Indians in general.

RW For me the most dramatic example of seasonal changes among Indian peoples would be the horticulturists of the eastern Great Plains. The Pawnees are the example I know best. Depending on when you saw the Pawnees, you might not recognize them as the same people. If you came upon them in the spring or early fall, when they were planting or harvesting crops, you would have found a people living in large, semisubterranean earth lodges and surrounded by scattered fields of corn and beans and squash. They looked like horticultural people. If you encountered the Pawnees in early summer or late fall, you would have thought you were seeing Plains nomads—because then they followed the buffalo, and their whole economy revolved around the buffalo. They lived in tepees and were very similar, at least in outward appearance, to the Plains nomads who surrounded them.

To regard Indians as primal ecologists is a crude view.
 

For the Pawnees, these cycles of hunting and farming were intimately connected. One of my favorite examples is a conversation in the 187Os between the Pawnee Petalesharo and a Quaker Indian agent who was trying to explain to him why he should no longer hunt buffalo. Suddenly a cultural chasm opens between them, because Petalesharo is trying to explain that the corn will not grow without the buffalo hunt. Without buffalo to sacrifice at the ceremonies, corn will not come up and the Pawnee world will cease. You see them talking, but there’s no communication.

WC It’s difficult for a modern American hearing this to see Petalesharo’s point of view as anything other than alien and wrong. This notion of sacrificing buffalo so corn will grow is fundamental to his view of nature, even though it’s utterly different from what we mean when we call him a conservations!.

RW And yet, if you want to understand people’s actions historically, you have to take Petalesharo seriously.

WC Environmental historians have not only been reconstructing the ways Indians used and thought about the land, they’ve also been analyzing how those things changed when the Europeans invaded. A key discovery of the last couple of decades had been our radically changed sense of how important European disease was in changing Indian lives.

RW It was appalling. Two worlds that had been largely isolated suddenly came into contact. The Europeans brought with them diseases the Indians had never experienced. The resulting death rates are almost impossible to imagine: 90 to 95 percent in some places.

WC The ancestors of the Indians came to North America from ten to forty thousand years ago. They traveled through an Arctic environment in which many of the diseases common to temperate and tropical climates simply couldn’t survive. They came in groups that were biologically too small to sustain those diseases. And they came without the domesticated animals with which we share several of our important illnesses. Those three circumstances meant that Indians shed many of the most common diseases of Europe and Asia. Measles, chicken pox, smallpox, and many of the venereal diseases vanished during migration. For over twenty thousand years, Indians lived without encountering these illnesses, and so lost the antibodies that would ordinarily have protected them.