Trusted Writing on History, Travel, and American Culture Since 1949
Nathaniel Hawthorne
“Good writers,” says the author, “write the kind of history good historians can’t or don’t write”
“What if many of a so-called Fact were little better than a Fiction?” asked Carlyle.
Elizabeth, Mary, and Sophia Peabody managed to extend the boundaries that cramped the lives of nineteenth-century women. Elizabeth introduced the kindergarten movement to America, Mary developed a new philosophy of mothering that we now take for granted, and Sophia was liberated from invalidism by her passionate love for her husband.
Other men,” Ralph Waldo Emerson told an admiring crowd in Boston’s Odeon Theater toward the end of 1845, “are lenses through which we read our own minds.” The eminent philosopher then went on to tell his audience of the importance in their lives of “Represent
Had Thomas Morton raised his maypole anywhere but next door to the Pilgrims, history and legend probably would have no record of him, his town, or his “lascivious” revels
TIME: Summer, 1628.
Walden is here, of course; but so too is Fanny Farmer’s first cookbook
America is not a nation of readers, yet books have had a deep and lasting effect on its national life.
EARLY IN THE afternoon of the last day of August 1839, Henry David Thoreau and his brother John put a homemade dory in the Concord River, not far above the bridge where the Minutemen had fired on British troops sixty-four years
How a champagne picnic on Monument Mountain led to a profound revision of Moby Dick — and disenchantment
A little group of American men of affairs and letters met along with their ladies on the morning of August 5, 1850, to hike up Monument Mountain, one of the more prominent features of the landscape surrounding Stockbridge, Massachusetts.
The Literary Lights Were Always Bright at
Everyone wanted to be invited to 148 Charles Street, where Charles Dickens mixed the punch and taught the guests parlor games, John Greenleaf Whittier and Harriet Beecher Stowe vied in telling ghost stories, and Nathaniel Hawthorne paced the bedroom floor one unhappy night in t
At Brook Farm a handful of gentle Bostonians launched a noble but short-lived experiment in communal living.
In the first week of April, 1841, some eight or ten thoughtful, cultivated Bostonians bundled their possessions, their children, and themselves into country-going carriages and drove eight miles to a pleasant, roomy homestead in West Roxbury.
Nathaniel was poor and sunk in his solitude; Sophia seemed a hopeless invalid, but a late-flower love gave them at last“a perfect Eden”
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